Page 46 - NyghtVision Boot Camp One Fill Edition
P. 46

eryone.                                                               way. While some are kindred - derived from the
          In the end, how the visual clues we see shapes our        same linguisitic source - and therefore see the
          view of the world is far more important than the          world similarly, there are still significant differ-
          relationship of the structures of the brain to the        ences. What I can say in English, must be said
          world.                                                    very differently in Spanish for example. Outside
                                                                    a common linguistic family, those differences
          Experience also is shaped by our education, our           become even more profound. The absence of the
          language, and our culture. Language, culture,             verb “to be” in Hebrew means that saying some-
          and education frame how we experince the world            thing as simple in English as “the sky is blue” isn’t
          - inlcuing what we see and don’t see, our percep-         possible. Without the verb to be, the world looks
          tion of what is real and what is not. Even our ex-        very different.
          perience of color - as we have noted.                     So, we can talk about two very different types of
          Ludwig  Wittgenstein, writing about  the  rela-           interpolation:
          tionship between language and the world, wrote
          that language is the scaffold we place around the         (a) the way the “wiring” of the brain “fixes” the
          world - it is the fabric or lens we use to join or        world so that our perception matches our expec-
          bring together our collective experiences of the          tations and
          world. Language joins our indiosyncratic, solip-          (b) how language  and culture shape how the brain
          cistic views of the world and establishes or con-         communicates and understands what it sees.
          structs our understanding of how the world is to
          be understood.
          No  two  languages  “see”  the  world  in  the  same




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